These ritual killings have spread across all regions of the country, sparing no one. From the South-West to the South-East and even the capital city located in Nigeria’s North-Central region, no area appears immune.
Just a few weeks ago, social media users were shocked by the arrest of a well-known herbalist from Enugu State, suspected of being involved in ritual killings. Eyewitnesses claimed that several bodies were discovered buried in a secret soakaway in his house. He was eventually apprehended while attempting to cross the border into the Republic of Benin.
Similarly, a recent incident in Gwarinpa, an Abuja suburb, sparked national outrage when a young woman was found tied, gagged, sexually assaulted, and murdered in a hotel. In response, the Federal Capital Territory (FCT) Police Command launched a manhunt for those responsible.
This came shortly after a disturbing case in January 2025, where a man was apprehended during a church service in Orozo for carrying the decapitated head of his alleged girlfriend in a polybag. Despite the gruesome evidence, there are growing fears that Timileyin Ajayi’s case may eventually fade into obscurity like many others.
These appalling acts have raised serious concerns about the safety and security of Nigerians, particularly women and children.
Many experts attribute the rise in ritual killings to a toxic pursuit of wealth, power, and perceived protection. Some individuals believe that human sacrifice can guarantee good fortune or success, leading them to commit unspeakable atrocities.
According to President Muhammadu Buhari, the increasing cases of ritual killings and deadly attacks against innocent Nigerians are matters of urgent national concern requiring immediate intervention.
The consequences of these killings are devastating, inflicting deep emotional trauma on victims’ families and fostering a culture of fear and distrust. Nigerians are now more cautious, often suspicious of those around them, especially strangers.
In Abuja, some residents attribute the surge in such crimes to the indifferent “mind your business” attitude among neighbours. Others blame the excellent road networks, which, while a sign of progress, unfortunately make it easier for criminals to flee the scene of their crimes.
Beyond ritual killings, Nigeria is also witnessing a rise in “One Chance” criminal gangs. These gangs pose as commercial vehicle operators, only to rob and sometimes kill unsuspecting passengers. One such victim, Madam Bolanle, recounted being held captive for over four hours, during which she was driven around the city and coerced into handing over large sums of money.
Experts warn that the relentless pursuit of wealth and social validation is fuelling these crimes. Reports have implicated a diverse range of individuals, including medical professionals and politicians. The growing “get-rich-quick” culture, especially among the youth, has contributed to a dangerous trend that now threatens the moral foundation of Nigerian society.
To address this crisis, security agencies must be strengthened, properly equipped, and held accountable in tracking and dismantling criminal networks. Community-level efforts are equally crucial, building trust between local populations and law enforcement and establishing early warning systems to prevent crimes before they occur.
Some stakeholders have proposed stringent penalties, including the death sentence without the option of imprisonment, for anyone found guilty of ritual killings.
The Nigerian government has been repeatedly urged to take immediate and decisive action. According to media executive Sunday Oyinloye, “The federal government and other tiers of government, as well as relevant stakeholders, must urgently confront the alarming rise in the ritual killing of girls for money-making purposes.”
In a rare move, the Emir of Ilorin, Ibrahim Sulu-Gambari, has also weighed in on the matter, instructing Imams across the state to preach against ritual killings during Friday sermons.
Ultimately, combating ritual killings requires a united front involving government institutions, security agencies, religious and traditional leaders, and the general public.
Nigeria must return to its moral compass, where hard work and integrity are recognised as the true paths to success. Parents must instil in their children a strong work ethic, while religious leaders must teach values that promote honesty and diligence, not materialism.
Only through collective action can Nigeria build a safer, more secure society. The government must prioritise the safety of its citizens and take bold, sustained measures to reverse this deadly trend.
In conclusion, the rise in ritual killings in Nigeria demands urgent attention and concrete action. By confronting the root causes, strengthening law enforcement, and reviving core societal values, Nigeria can begin to restore hope and safety for all its citizens.
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