Tuesday, October 9, 2018

Africa's richest man Aliko Dangote is building the world's largest refinery in Nigeria

On any given weekday, commuters in Lagos, Nigeria’s commercial capital, are snarled in traffic for hours.

Container trucks and tankers take up several lanes of traffic on the major thoroughfares close to the city’s ports. Often these trucks have been parked on the highways overnight.

Cars and minivans snake along the remaining single lane, sharing it with pedestrians fighting off early-morning road rage as they slowly make their way from one end of the city to another. There is a palpable fear of accidents, or a spill. Much of Lagos is an environmental disaster waiting to happen.

It is here in this vibrant metropolis of 21 million people that Africa’s richest person, Aliko Dangote, is undertaking his most audacious gamble yet. Mr. Dangote is building a $12 billion oil refinery on 6,180 acres of swampland that, if successful,— could transform Nigeria’s corrupt and underperforming petroleum industry. It is an entrenched system that some say has contributed to millions languishing in poverty and bled the “giant of Africa’’ for decades.

Planned as the world’s largest refinery, Mr. Dangote’s project is set in a free-trade zone between the Atlantic Ocean and the Lekki Lagoon, an hour outside the city center. The site employs thousands, and upon completion — Mr. Dangote says in 2020; some analysts suggest more likely in 2022 — should process 650,000 barrels of crude oil daily.

That’s enough oil to supply gasoline and kerosene to all 190 million Nigerians and still have plenty to export. By the end of this year, the facility is expected to churn out three million tons of fertilizer. The production of diesel, aviation fuel and plastics will then follow.

“The construction site is already a huge beehive of activities, with workers, local and foreign, hard at work. It is going to be the largest manufacturing plant of any sort in Lagos,” said Kayode Ogunbunmi, the publisher of City Voice, a Lagos daily newspaper and lifelong Lagos resident.

Indeed, some 7,000 employees are working around the clock on the site, many arriving by private ferry from the city center. Another 900 Nigerian engineers and technicians are being trained abroad for jobs at the refinery. Mr. Dangote, whose net worth is estimated at $11.2 billion, has had to build a port, jetty and roads to accommodate this project, along with new energy plants to power it all.

Nigeria’s government, despite being a longtime crude oil exporter, has four underperforming and frequently broken down refineries with a combined capacity of 445,000 barrels daily. Those refineries — two in the oil hub of Port Harcourt, one in Warri in the Niger Delta, and the other in the northern city of Kaduna — are all operating at less than 50 percent of capacity.

Which means that even though Nigeria is Africa’s largest oil producer, petroleum for everyday use must be imported. This has spawned fuel importers and diesel traders who have grown extremely wealthy. Nigeria’s government subsidizes fuel imports to keep pump prices low, and this has contributed to Nigeria’s well-documented culture of petroleum industry corruption.

“The failure to produce refined products over the last 25 years has created a huge architecture of graft and corruption around everything,” said Antony Goldman, the co-founder of the London-based Nigeria specialists ProMedia Consulting.

Mr. Goldman does political risk analysis in West Africa and has been working in and out of Nigeria for two decades. Corruption, he explained, stems from illegal refineries and the local criminal network that helps transport illegal crude out of the country. Both elements, he said, have not been sufficiently challenged by the government or law enforcement agencies, which has further contributed to Nigeria’s entrenched oil industry corruption.

“A refinery that actually works and can meet Nigeria’s refined product requirement? It’s a game changer,” Mr. Goldman added. But change, no matter how positive, is potentially destabilizing. “These are not people who relinquish things without a fight,” Mr. Goldman said of Nigeria’s fuel import merchants.

When Mr. Dangote initially unveiled his refinery plans in 2016, he said its aim was to challenge the status quo, which had seen the government spend about $5.8 billion to import petroleum products over the past year.

“This refinery is attacking the entire system,” he said. “You export jobs and create poverty here, so that’s what we are stopping,” he told reporters at the time.

Despite creating thousands of jobs, Mr. Dangote’s refinery hasn’t been universally applauded in Nigeria. The biggest issue is its Lagos location: The refinery is being built hundreds of miles from the impoverished Niger Delta, where the bulk of Nigeria’s oil is extracted.

Two undersea pipelines are under construction in the Delta and will carry petroleum about 340 miles to the refinery in Lagos.

The pipelines will be costly; but also far harder to sabotage than conventional aboveground systems. And security is key in the Delta region, where local rebel groups like the Delta Avengers have kidnapped foreign oil workers and blown up pipelines to protest regional pollution and poverty.

Amid Nigeria’s complex regional tensions, Mr. Dangote — a northerner by birth and Lagosian by decades of residence — is the one person, industry experts say, who could achieve a measure of détente in the region.

Yet critics — and Mr. Dangote has many — worry that his new refinery will allow him to essentially take over the Nigeria’s oil and gas industry. Why would a nation leave an entire industry in the hands of one company? they ask.

The “monopoly” question has swirled around Mr. Dangote for decades. Twice divorced and currently (and vocally) looking for a third wife, Mr. Dangote made his initial fortune operating near-monopolies in cement, flour and commodities across Nigeria, where regulatory oversight is relatively lax. Mr. Dangote’s companies, including pasta producers and property management, are found across Africa.

A decade ago, Mr. Dangote and other private investors tried and failed to buy the government-owned refineries. He was unavailable for comment, but previously told Reuters he does not apologize for his expansionist desires. “If you don’t have ambition,” he said, “you shouldn’t be alive.”

And for some in a tough business environment like Nigeria, a well-run monopoly is better than the current situation, where getting fuel remains an uncertainty. Indeed, despite oligarchy concerns, Mr. Goldman says he believes that Mr. Dangote’s past success actually bodes well for the refinery and Nigeria. “He has a record of success and delivery, and he doesn’t make mistakes on things like this,” Mr. Goldman said.

And Nigerians are tired of power cuts and overpriced gasoline.

“Most Nigerians see Aliko as a doer,” Mr. Ogunbunmi, the publisher, said. “Many quietly hope the refinery will help reduce uncertainties. Gasoline will be available, and possibly power.”

Beyond solidifying his own legacy, Mr. Dangote hopes his refinery will help diversify Nigeria’s economy while reducing its dependence on imported oil.

“We have other opportunities,” he said at the plant’s unveiling. “Agriculture is there. Petrochemicals are there, Nigeria has more arable land than China. If we finish our gas pipeline, it can generate 12,000 megahertz of power. That’s huge. That’s more than what we are looking for in Nigeria and we can supply the rest of West Africa.”

As his refinery nears completion, Mr. Dangote says he will soon focus on his next dream, owning Britain’s Arsenal football team. “Once I have finished with that headache, I will take on football,” he said. “I love Arsenal, and I will definitely go for it.”

Monday, October 8, 2018

Video - Nigeria's amputee football team gearing up for World Cup in Mexico



Nigeria's National Amputee Football team is in a race against time to raise funds to enable its players take part in the Amputee World Cup slated for October 24 to November 5 in Mexico. The team missed three previous editions of the World Cup owing to lack of funds, but it's determined to make it this time around and the payers are training hard for the tournament.

Video - President, governors meet after party primaries fall-out in Nigeria



In Nigeria, President Muhammadu Buhari has been meeting several aggrieved governors from the ruling APC party to stem fall out. The country is expected to head to the polls in February next year. But claims of unfair party primaries is exerting a strain on cohesion in the ruling party.

Forgotten Nigerian martial art 'Dambe' is growing online



From Nollywood actresses to afrobeat superstars, August Udoh, has captured them all.

He's lauded as Nigeria's most talented celebrity photographer but it is the stories of those on the very margins of society that are important to him.

The fighters captured in series "Dambe" are ordinary working men. "They have normal jobs. Some are truck drivers, others mechanics," Udoh told CNN. But with one exception - their downtime is spent competing in martial arts sport dambe.

It's a traditional form of boxing where competitors fight with a single bounded hand for three rounds. As Udoh's series title suggests, this martial arts club is underground, its presence spread only through word-of-mouth.

"I had a security guard from the north who was talking about it and he showed me a video posted online," says Udoh. "I thought this is actually true - there is an underground fighting club that a lot of people in Nigeria don't know about."

One armed 'kill'

Dambe's history stems from the Hausa people in northern Nigeria and is thought to date back centuries. It was local butchers by trade who competed. The stronger punching hand known as the spear is traditionally tied with cotton and rope, while the other hand shields against opponent's punches.

Contestants can also kick - the fight ends when an opponent falls to the ground - referred to as a "kill".

Traditionally the cloth bound hand was dipped in resin and covered in shards of glass - this has been banned. Boxing gloves were introduced in some areas to make the sport safer. But many still consider it a brutal sport due to the injuries inflicted.

Viral videos

Long forgotten, the sport is gaining popularity thanks to dedicated YouTube channels such as Dambe Warriors, which launched last year and has garnered more than 57,000 subscribers and 15 million views.

While Udoh's images present the raw, unfettered energy of the art's young competitors, dambe is a poor man's sport. Fighters are almost certainly low income earners.

For them it's a chance to make money explains Udoh. Tickets for fights are often sold at around 500 Naira ($1.38) per person. "Usually the fight organizers make 50,000 Naira ($137) a day."

Victorious competitors can earn anywhere from $20 up to $500, which they can use to feed and take care of their families.

"As a fighter - champions earn a lot," Udoh said. "If you've won a lot of fights then you get paid more. There is a hierarchy thing where you attract high fees because you bring in the crowd."

Gifts are also given by fans. "People send money back to their parents, one fighter was given a house."

Nigeria's wealth gap

Udoh spent a week traveling around Niger and Ogun states talking to the boxers who compete. The photographs raise questions on the widening regional inequalities within the country - which has been widely criticized by humanitarian groups.

Those living in often wealthier states in the south have no concept of how their northern neighbors live explains Udoh. "I have friends who have not been out of Lagos since they were born - so they don't know."

"People don't realize every other state is not like Lagos," he adds.

The photographs are about shedding light upon such regional disparities Udoh explains. In 2012, he spent a month traveling around Kogi to capture the country's flood victims.

Kogi, a northern state was the worst affected by the 2012 floods. Some 623,900 people were said to have been displaced as a result and 152,575 hectares of farmland destroyed. Many of the victims homes and infrastructure have not yet been rebuilt says Udoh. The towns today remain virtually unchanged since the floods.

"I slept in [my] car for a month to take their pictures, there was nowhere to sleep" says Udoh. "I really felt their pain but there was nothing I could do."

Nigeria's recent September floods has killed nearly 200 people in the country and displaced around 176,000, according to Nigeria's Emergency Management Agency.

Udoh notes the power of his images stem from the stories behind them. He adds: "I want to convince people to look outside of Lagos by telling these stories with my pictures."

Female candidates reject feminism in Nigeria

When one of Africa's biggest pop stars, Tiwa Savage said she doesn't think men and women are equal during an interview on a Nigerian radio station, it generated fierce debate, one that mostly played out on the country's social media feeds.

"...I don't think that's how God created us, especially in the household anyway. So I think as females when we realize that...we can be strong in our career and stuff, but when we are home we have to realize that the man is the head of the house," Savage said in the interview.
Savage isn't the only Nigerian female celebrity polarizing audiences with her opinions on gender roles and feminism.
Nigeria's DJ Cuppy said in an interview with CNN in July: "I think it's amazing, young females doing what we've been told we can't do and I really feel like women are very powerful."

Feminists 'doing crazy things'

In the same interview, DJ Cuppy acknowledged the difficulties women in Nigeria face, saying "I had to leave Nigeria to realize my power because a lot of times as a woman you are constricted to what you can do and what you can achieve," she said.

To many Nigerian feminists, Cuppy's comments appeared in-line with feminist ideals. But a month later in an interview with a local radio station, she declared that she doesn't consider herself a feminist anymore.

"I don't like people who are hypocrites. People are out there speaking about women rights, but behind closed doors are doing crazy things," she said. 

"I would never come out as a feminist because I'm in a male dominated industry so I have certain scenarios where... I deal with men on a day to day basis and I realize they are always going to think they are better than women," she added.

DJ Cuppy went on to imply that constantly fighting for women's rights wouldn't necessarily lead to a desired change. 

"If I literally sat down all day and spoke about how hard it is being a woman I wouldn't have time to be here...because I would be somewhere in Alade market talking about how women need better rights," she said. 

This spurred many comments by Twitter users on topics of gender equality, class privilege and what some consider a fear of the word feminism itself.

The personal is political
 
But while these celebrities' views are no doubt powerful, they do not impact government policies that affect women. However, the views of women who aspire to be in political positions could have a policy impact on the fight for women's rights. 

So when Eunice Atuejide, a female presidential candidate in Nigeria's 2019 elections, proclaimed that she was "not a feminist," an even fiercer debate ensued. 

Atuejide said last week on a local radio station that Chimamanda Ngozi Adichie, the Nigerian author of "Half of a Yellow Sun," is "an extremist." Adichie's book format essay, "We Should All Be Feminists," was given to every 16-year-old in Sweden. 

But Atuejide said: "I hope some of our women do not necessarily take on too much of the things she is saying because some of them could actually turn around and bite them in the bum."

Nigeria's 2019 election comes at a time where gender equality is a global goal the country is still struggling to achieve. The World Economic Forum 2017 Global Gender Gap report ranked Nigeria 122nd out of 144 countries listed. As of 2018, Nigeria still hasn't passed the 2011 Gender and Equal Opportunities Bill -- and has faced criticism for that failure.

In a number of Atuejide's tweets, the presidential candidate aired what some branded a myopic view of feminism by reducing the fight for gender equality to cooking. In one tweet, Atuejide asked "And who is a feminist? My friend who won't cook for her husband & kids cos of equality?"

Ayisha Osori, the Nigerian author of "Love Does Not Win Elections", responded with some damning statistics on the absence of women in Nigerian politics. "There are some states in Nigeria like Jigawa, Kebbi and Sokoto that, since 1999, haven't elected a woman for any positions. Federal, state, local -- no woman has been elected," Osori told CNN. 

"Only five female ministers and deputy governors in the country. We have no female governor, female president or [vice president]," she added.

Given these numbers, Atuejide's views on the importance of feminism are even more puzzling, according to Osori, who believes that Atuejide's decision to run is, in fact, a feminist one.

"Any woman who runs for any leadership role in a very patriarchal system like Nigeria, a country where the representation of women in politics is extremely low," Osori said.

"You are a feminist. Not even just by labels, but by what you are trying to achieve -- because you are basically saying, my voice counts, I count as a human being and I have the right to be in this position," she added.

Africa's feminist history

Presidential aspirant Atuejide, in another tweet expressed her "hate" for being called a feminist "because that word means too many things, many of which I don't like."

Some who question the meaning of feminism in Africa see it as irrelevant in African culture, viewing it as a western import.

Minna Salami, a social critic and founder of the pan-African feminist blog, MsAfropolitan, told CNN: "There is a history of feminist movements in Africa and one notable chapter in Nigeria was the Aba Women's Riots of 1929."

This particular movement was led by women in southeastern Nigeria as a revolt against policies imposed by British colonialists. 

Some who question the meaning of feminism in Africa see it as irrelevant in African culture, viewing it as a western import.

Atuejide, 40, a lawyer, is one of six women running for the highest office in Nigeria's 2019 elections.
Other female candidates are Olufunmilayo Adesanya-Davis, Elishama Ideh, Adeline Iwuagwu-Emihe, Princess Oyenike Roberts and Remi Sonaiya -- who also contested the 2015 presidential race and was the first Nigerian woman to run for president. Explaining why she took that unprecedented step, Sonaiya told CNN: "Just the state of the nation. The deplorable state of our public affairs, the inept running of government."

"It just struck me that we needed to have good people, people with integrity to get involved in governance. We were wrong to have left our affairs in the hands of people who really had no good intentions for the general populace." Sonaiya added.

While Sonaiya feels she got support from both male and female citizens, she also received some disapproval as a woman running for office.

"I remember once being on a radio program and one man called in and said 'come and just go back to your kitchen'. But then you remember that our President himself had said that his wife belonged to the kitchen and to 'the other room'. But this did not affect me one way or the other.
"I was focused on my running and I expected that there would be different opinions about what I was doing," said Sonaiya.

Sonaiya is referencing President Muhammadu Buhari's comments from 2016, when he said his wife belonged "to my kitchen and my living room and the other room."
This was as a response to her criticism of his leadership, where she suggested she might not vote for him in the next election. "He is yet to tell me but I have decided, as his wife, that if things continue like this up to 2019, I will not go out and campaign again and ask any woman to vote like I did before. I will never do it again," said Aisha Buhari.

Women's race for president

Three years after Sonaiya's run for president, more Nigerian women are following her lead. Although just not under the banner of feminism, or even gender. 

Atuejide campaign slogan is "A Nigeria For All" and she claims she has a plan to promote equality: "by allowing people to compete in the same conditions, " she said. 

"If there are more women than men that are able to do the job then more women than men will be employed and vice versa. And if there is a 50-50 situation that is what we get. But it won't be because of gender."

Some Nigerians online are wondering who Atuejide is hoping to appeal to during the elections. One Twitter user asked her: "Well, anti-feminists won't vote you because men are the head and women are the neck/tail. And feminists won't vote a woman who hates the word Feminism. So where does this leave you?" 

Atuejide does acknowledge that she faces challenges. "We have to deal with our religious ways of seeing things," she said. 

"We have to start making the men, women, children, the imams, the pastors and priests etc... understand that men and women are equal in the eyes of God. That is a challenge that I will have to deal with -- in terms of getting the average Nigerian to cast their vote for me."

Given the divided social media responses to these women's views on feminism, it is clear that feminism is still considered a controversial subject in Nigeria that will continue to be a hot topic for discussion.