Video - Cultural landmark in Nigeria gives a glimpse of Yoruba art and tradition

In Lagos, the newly reopened John Randle Centre for Yoruba Culture and History is showcasing the rich philosophy, art, and traditions of the Yoruba people. The refurbished building now houses permanent and rotating exhibitions aimed at challenging old stereotypes about African culture and presenting it in a vibrant, authentic light.

CGTN Africa

Nigerian fishermen hold fast to tradition amid rapid urban growth

 

In the shadow of luxury apartment buildings under construction on the shores of the reservoir, Maniru Umar dips his oar into the water, pushing his shallow, wooden canoe forward through thick reeds.

Out of a mix of pride and necessity, Umar and his fellow fishermen in Nigeria's rapidly expanding capital still do things the old-fashioned way, two-men crews working in a deft balancing act as they throw out nets over the side.

"I grew up fishing with my father," said Umar, 20. "As long as I'm still fishing, I'll teach my son how to fish as well."

Across Africa's most populous nation, city living isn't easy. Despite vibrant tech, oil and finance sectors, Nigeria's graft-plagued economy has long struggled to provide enough jobs for its more than 200 million-strong population.

As the country rapidly urbanises, passing down their craft has become both a cultural lifeline and economic lifeline for Abuja's fishermen.

"We only focus on primary and secondary school," said Kabir Suleiman, chairman of the fishermen's village, a settlement of one-room shacks tucked on the rocky shore of Jabi Lake, around 10 minutes drive from downtown Abuja.

Sending children to university is seen as a waste, he said, in a country where graduates often trickle back into the informal sector anyway.

According to the World Bank, Nigeria only tipped into a majority-urban population in 2019 – a marker the United States passed about a century ago.

On the whole, only sub-Saharan Africa and south Asia have yet to tip from majority rural to majority urban – and into the drastically different economy that shift brings.

"Nigeria could do a better job of utilising the intellectual, the physical, the behavioural strength of its young and urbanising population," said Ikemesit Effiong, a partner at SBM Intelligence, a Lagos-based consultancy, noting more than half the country is under the age of 30.

Nigeria's urban poor are increasingly made up of people moving from the countryside, he said – but due to lacklustre public service delivery, they're often unable to access the fruits of urbanisation, from paved roads to clinics and schools.

Evicted for luxury housing

The 200 or so fishermen's relationship with Abuja's growth has been mixed.

There are far more people to sell fish to in the capital than in the countryside. The city is also safe from "bandits", armed kidnapping gangs that rove the rural hinterlands.

It was urbanisation that brought them here in the first place: the government built the Jabi reservoir dam in 1981. Fishermen from the countryside soon followed.

But regular check-ins from the agriculture ministry have been replaced by the government selling off plots of land for development, Suleiman said.

Nigeria's staggering economic inequality looms over them as luxury housing goes up just feet away from their settlement, which has been displaced twice in three years.

Construction workers have at times cleared paddies and other vegetation – key fish habitats, Umar said.

But he also wondered if the growing population of fishermen is leaving less fish to catch.

Modern boats dot the lake, rented out by revellers keen for a cruise.

In recent weeks, the fishermen say, surveyors have come to the village, saying it too is being sought by property developers.

Next door is a new restaurant, gated off from the settlement.

Above the entrance gate is a sign: Fisherman Village, Jabi Lake Resort.

The actual Jabi fishermen, meanwhile, have their sights set on self-preservation, no matter what.

"This is our job," Suleiman said. "This is our business, this is the business our fathers have been doing, our parents have been doing."

France24

Video - Nigeria’s Durbar festival shines with Eid al-Adha splendor

The Durbar festival, celebrated in Kano and Katsina states on Eid al-Adha’s third day, dazzles with vibrant colors and Hausa-Fulani traditions. Originating in the 19th century to honor royalty, the event features ornate horsemen processions.

CGTN

Activists in Nigeria condemn mass ‘forced marriages’ of 100 girls and young women

Human rights activists in Nigeria have launched a petition to stop a plan to push 100 girls and young women into marriage in a mass ceremony, which has caused outrage in the west African country.

The plan, sponsored by Abdulmalik Sarkindaji, the speaker of the national assembly in the largely Muslim north-western state of Niger, were criticised by Nigeria’s women’s affairs minister, Uju Kennedy Ohanenye. She said she would seek a court injunction to stop the ceremony next week and establish if any of the girls were minors.

Sarkindaji said the girls and young women were orphans whose parents were killed in attacks by kidnapping gangs that roam northern Nigeria. He said he would pay dowries to the grooms.

A petition launched on Wednesday that has more than 8,000 signatures said the Niger state government should prioritise the education of the girls instead of forcing them into marriage.

“We demand immediate action to halt the proposed forced marriages and to instead implement measures that will empower these girls to lead dignified and fulfilling lives,” the activists said.

Critics have expressed concern that some girls may be underage or being forced to comply for financial gain.

Sarkindaji and the Imams Forum of Niger said the marriage ceremony would go ahead on 24 May and insisted the girls were not underage.

Child marriages are common in the mostly Muslim north, where poverty levels are higher than the largely Christian south. Although the legal age of marriage is 18 under federal law, Nigerian states can set their own age.

Niger’s legal marriage age is also 18, but Sarkindaji’s spokesperson said that under sharia law, which is practised in the state, a girl can be married when she reaches puberty.

After meeting on Wednesday, the imams forum said it would take legal action against Kennedy Ohanenye if she did not withdraw her statement suggesting the girls were minors, its secretary, Umar-Faruk Abdullahi, said on local TV.

“We have given the minister seven days to withdraw her statement she used against us, against our speaker, against the Muslim community … that we want to force them into marriage and the children are underage,” said Abdullahi.

Kennedy Ohanenye did not respond to requests for comment.

The Guardian

Related story: Ending Female Genital Mutilation in Nigeria

Video - Crowds flock to Lafia town in Nigeria to celebrate culture and religion

Crowds gathered in Lafia town in central Nigeria to celebrate the Durbar Festival, a colorful religious and traditional fete that features performances from horse-riding men in robes and turbans. The event is one of the ways locals mark the Eid-al Fitr Islamic festivities celebrated after the end of Ramadan.

CGTN

Related story: Video - Eid celebrations in Nigeria: Centuries-old traditions mark festivities

 

Video - Eid celebrations in Nigeria: Centuries-old traditions mark festivities

Eid festivities have reached a climax in Nigeria with colourful events. Al Jazeera’s Ahmed Idris reports from northern Kano state.

Al Jazeera

Ending Female Genital Mutilation in Nigeria

“In my clan, they do it in infancy; some others do it in adulthood. My mother was even cut off when she was about to get married. I was cut when I was just five years old, so I didn't know much about it" said now-26-year-old Miss Uzodimma Lucy Ogodo, the Executive Director of Tomorrow, is a Girl Initiative, a non-governmental organisation (NGO) in Abakaliki, Ebonyi State.

"I am a survivor of female genital mutilation (FGM). In my community, Abakaliki, FGM is a common practice. Young girls and women are brainwashed into accepting it as our culture. I first learned about it when I was in sixth grade. I asked my mother to explain what it was about. I asked whether I was cut since I can't remember how much it hurt, the implications to my health, the psychological effect of knowing that an essential part of me was brutally chopped off, and the other harmful effects," Uzodinma explained.

"Upon further inquiry, my mom said that I was cut out of ignorance; on their own part, she and my father realised it was wrong to have cut me," Uzodinmma continued, her expression betraying her self-assured manner. As a result, my other siblings were not cut, “no girl or woman deserves to be cut; it simply destroys our spirit."

"My NGO, Tomorrow is Girl Initiative, was founded in a bid to advocate for an end to FGM practice, and it was in my quest for deeper understanding that I became emotionally invested in the cause. Growing up, I was deeply troubled by the fact that no woman deserves to be cut, knowing the dangers involved," she explained.

Every year, millions of girls and women around the world are at risk of undergoing FGM, with Nigeria contributing to 15% of the total population, globally. Female genital mutilation (FGM) is a harmful practice that specifically alters or damages the female genital organs for nonmedical reasons. Although the practices that uphold female genital mutilation (FGM) differ from one culture to another, the operation is typically performed between the ages of infancy and adulthood, and it is well-documented that it has health, social, economic, emotional, and sexual complications.

From what I observed, the system-transformative strategy that called for our collaboration with boys men, and women, traditional rulers and priests, was quite effective. Therefore, I propose that we employ that strategy more frequently. 

In a similar tone, 51-year-old Mrs. Josephine Ezaka, from Amudo, in the Ezza South local government area of Ebonyi State, said she knew about FGM as a child. “It was my grandmother who took me to where I was cut. It was very painful. After the cutting, they use hot water to wash the cut part. As you can imagine, it's very painful. I was like six years old then. I didn't know the implications of the FGM.”.

“Since I got married, I realised that I don't have the urge for sex, as other women used to tell me how sweet it is. My husband has even complained to some people." Josephine Said.

Through joint support from UNICEF, UNFPA, and the government, FGM is no longer practiced in Amudo. Josephine acknowledged the significant role played by UNICEF and UNFPA interventions, coupled with high enlightenment facilitated by the involvement of the church and traditional rulers.

Expressing her commitment, Josephine affirmed, "I did not subject any of my children to FGM. We are actively combating the practice, actively seeking those rumored to use Vaseline powder for cutting. The proven dangers of FGM emphasize the urgency of preventing daughters from undergoing it, as evidenced by numerous cases of women dying during childbirth due to FGM."

“There's a popular story of a woman, though late, who had no opening but a little opening for her to urinate just because of a dangerous vaginal cut in the name of FGM. She died without having a child." Josephine said it sadly.

By Ijeoma Onuoha-Ogwe, UNICEF

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