Unicef condemns jailing of 13 year old for 10 years Nigeria for 'blasphemy'

The UN children's agency Unicef has called on the Nigerian authorities to urgently review an Islamic court's decision to sentence a 13-year-old boy to 10 years in prison for blasphemy.
The boy was convicted in August of making uncomplimentary remarks about God during an argument with a friend in northern Kano state.
Kano is one of 12 Nigerian states practising the Sharia legal system alongside the country's secular laws.
Muslims form the majority in the north.

The 13-year-old's sentencing "negates all core underlying principles of child rights and child justice that Nigeria - and by implication, Kano state - has signed on to", said Peter Hawkins, Unicef's representative in the West African state.
On 9 September, the boy's lawyer, Kola Alapinni, said he had filed an appeal against the judgement.
"This is a violation of the African Charter of the Rights And Welfare of a Child. A violation of the Constitution of the Federal Republic of Nigeria," he added.
He told the BBC that no date had been set for the appeal to be heard in court. 

BBC

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Nigeria's petrol and power price rises upset business owners

Daniel Oyelesi, who runs a laundry business in Nigeria’s capital Abuja, is reeling from the double whammy of price rises for petrol and electricity imposed in recent weeks that he says will harm his two-year-old business.

Earlier this month Nigeria’s president said the increases, announced days apart in early September, were needed to bolster Africa’s biggest economy, which for years has been urged by multilateral lenders to remove costly fuel subsidies and change electricity tariffs, both of which held prices artificially low.

Before electricity price rises were implemented, Oyelesi - who works out of a cramped kiosk filled with piles of clothes, a washing machine, tumble dryer and ironing board - spent 20,000 naira ($52.63) on power each month. He said that sum was now likely to last two weeks.

“I won’t say I’m coping... it has not been easy for us,” said Oyelesi. He added that he feared losing customers if he raised his prices.

Ochuko Kosefe, a barber, also lamented price hikes that made him feel “sick”.

Sat behind a cash desk where he watches one of his two hairdressers cut the hair of a young boy, Kosefe said higher fuel costs meant he rationed the use of his diesel powered generator which, like many businesses in Nigeria, is used to make up for the patchy power supply provided by the national grid.

Nigeria’s economy contracted by 6.1% in the second quarter due to the impact of the coronavirus pandemic and low oil prices. Africa’s top oil exporter relies on crude sales for 90% of foreign exchange earnings.

Last month sources said a much-needed $1.5 billion World Bank loan was held up due to concerns over the implementation of reforms such as the fuel and electricity price changes.

But galloping inflation, which the central bank expects to rise to 14.15% by the end of the year, is increasing costs for businesses and their customers.

Oyelesi, whose words float above the constant hum of a washing machine and the din from the busy Abuja street outside, believes the future is bleak.

“If the government does not do something, we might be forced to quit the business,” he said.

($1 = 380.0000 naira)

By Abraham Achirga

Reuters

Nigerian porn star arrested 'for filming' at sacred Osun Osogbo ground

 A filmmaker has been arrested for allegedly recording a pornographic movie at the Osun Osogbo sacred grove in western Nigeria, police say.
The sacred forest, home to Osun, the Yoruba goddess of fertility, is a UN-designated World Heritage Site.

Police said the man, Tobiloba Jolaosho, popularly known as King Tblak HOC, was arrested for allegedly recording a "sex movie" in the forest.
Neither he nor his lawyer have commented.
Osun Osogbo is on the outskirts of the city of Osogbo, the Osun state capital.

Mr Jolaosho is a popular porn movie producer with a huge following, and snippets of the video, which allegedly showed him dressed in the white robe of adherents of the Osun deity, were posted on his website and social media accounts.

'Breached public peace'
 
It is not clear when the recording was done or how he entered the forest, which can be easily accessed from many routes.
Police spokesman Opalola Yemisi told BBC Yoruba that the movie producer will appear in court following an investigation as his conduct "could have breached public peace".

A follower of the deity, Yemi Elebuibon, said Mr Jolaosho had desecrated the grove, which was a sacred land where worshippers from Nigeria and elsewhere offer prayers and sacrifices to the Osun goddess.

"The traditional worshippers in charge of the grove will decide on what punishment to mete out to him, after the police concludes its investigation," Mr Elebuibon told the BBC's Busayo James-Olufade.

Declared it a World Heritage Site in 2003, the UN's cultural organisation, Unesco, described the Osun Osogbo sacred grove, as "one of the last remnants of primary high forest in southern Nigeria" and "as the abode of the goddess of fertility Osun, one of the pantheon of Yoruba gods".

The Osun goddess, according to Yoruba mythology, was one of the many wives of Sango, a powerful deity in Yoruba folklore.

Famous all over the world
 
Every year, thousands of people attend the Osun Osogbo festival, a traditional celebration that is thought to be 600 years old.

The two-week festival is considered to be the biggest annual traditional religious event of the Yoruba people and attracts thousands of worshippers and spectators from both Nigeria and the rest of the world.

Devotees believe that the sacred grove forest is one of the last remaining places that the spirits, or "Orishas" reveal themselves to bless them.

The festival is marked with daily performances of people dancing, singing, playing the drums and showing off elaborate costumes to appease the goddess Osun,.

The Nigerian filmmakers risking jail with lesbian movie Ife

Two Nigerian filmmakers face the prospect of imprisonment if they ignore the stern warning of the authorities and proceed with the release of a movie about a lesbian relationship.
The dramatic face-off with the regulators - the Nigerian Film and Video Censors Board (NFVCB) - is worthy of a film itself.

Producer Pamela Adie and director Uyaiedu Ikpe-Etim are determined that Ife (meaning "love" in the Yoruba language) reaches a Nigerian audience, but the NFVCB says it will not be approved as it violates the country's strict laws on homosexuality.

International premiere

To get around this, the filmmakers are planning a surprise online release to catch the regulators off-guard. The NFVCB, however, is diligently monitoring all digital platforms to prevent the movie from getting out.

According to NFVCB boss Adebayo Thomas, Adie and Ikpe-Etim could be jailed for promoting homosexuality in a country where same-sex relationships are forbidden and can carry a 14-year sentence.

They are organising a private screening in the commercial capital, Lagos, at the end of the month, for which they believe they do not need to get permission.
Ife will also get an international premiere in Canada in October.

Adie said the aim of the film was to show an accurate picture of lesbian and bisexual women in Nigerian movies.

If a lesbian woman does appear in a standard Nollywood movie they are often portrayed as being possessed, influenced by bad friends or forced into homosexuality and always needing "saving", she told the BBC.

"You rarely see stories about LGBT people, especially about queer women that speak to the realities of our lives.

"Ife was made to bridge the gap and to get the conversation going in Nigeria."

Coming out to a Nigerian mother

Ife is a story about two women falling in love as they spend three days together. They "then have their love tested by the realities of being in a same-sex relationship in a country like Nigeria", according to the publicity for the film.

If July's trailer, where sex is hinted at but not actually shown, is anything to go by, then Ife certainly pushes the boundaries of telling the LGBT story by Nigerian movie standards.

In one shot, the two protagonists, Ife and Adaora are in bed talking about love and the challenges faced by LGBT people especially within their families.

Their conversation forms the spine of the teaser for the film.

"I told my mum first, took her about a week to come to terms with it," Ife, played by Uzoamaka Aniunoh, says talking about revealing that she was a lesbian.

"Which is short for a Nigerian mother," interjects Adaora, played by Cindy Amadi.
"Is it too soon to say I might be in love with you?" asks Adaora as they cuddle.
"We are lesbians, this is the perfect time," answers Ife.

'It has to be censored'

Homosexuality is an extremely contentious issue in many parts of Africa and Nigeria is no different.
It is a highly religious and traditional society and its influential Christian and Muslim organisations oppose homosexuality.

As a consequence, Nigeria is one of 30 countries on the continent where it is criminalised.
The legislation outlawing same-sex relationships was passed in 2014 and built on the colonial-era prohibition of sodomy. Police in Nigeria have cracked down on people suspected of homosexuality, forcing most into hiding.

The feeling of being sidelined and the need to challenge beliefs that homosexuality is immoral is what inspired director Ikpe-Etim to take on the project.

"Before now, we have been told one-sided stories. What we are doing with this film is normalising the queer experience, we are normalising the LGBT romance.

"It will begin to erase that shame that LBQ [lesbian, bisexual and queer] women face," she told the BBC.

The lesbian, gay, bisexual, transgender and queer (LGBTQ) community in Africa is becoming increasingly vocal and visible, thanks to the internet providing a space for films, talk shows and websites.

But that has not stopped filmmakers from getting into trouble with authorities.
The head of the NFVCB said there was no space for Ife or other homosexual movies in Nigeria, citing the law.

"There's a standing law that prohibits homosexuality, either in practice or in a movie or even in a theatre or on stage. If it's content from Nigeria, it has to be censored," Mr Thomas told the BBC.
He said that whatever the platform was, "as long as it's Nigerian content and it's telling a Nigerian story, then we have a right to it".

But there is no plan for large-scale screenings of Ife in Nigerian cinemas or selling the DVD, as the producers want to make it available online as pay-on-demand.
But even that will get them into trouble with the regulators.

Increasing acceptance of LGBTQ people

"If it did not pass through NFVCB and it is released, the filmmakers will be prosecuted according to the law," Mr Thomas said.

"As long as it's Nigerian content, we will pull it down because we have collaborations with Google, YouTube and other key players."

But that has not deterred the producers and Adie says her team will continue as planned, as they believe they have done nothing wrong and do not plan to seek permission for an online release.
This is not the first time an LGBTQ-themed movie has fallen foul of regulators on the continent.
Stories of Our Lives, a collection of five short films based on stories of LGBTQ life in Kenya was banned in 2014 for being "contrary to national norms".

This was also the fate of Rafiki, Kenya's first film about a lesbian relationship, which went on to be the East African nation's first film to premiere at the Cannes film festival and also receive an Oscar nomination.

Inxeba/The Wound, a South African film about a relationship between two men in the context of the Xhosa initiation ritual was also banned from mainstream South African cinemas in 2018.
Despite the set-backs, some in the LGBTQ community in Africa say they are gradually gaining confidence and acceptance and link it to the increased visibility in films and literature which are encouraging greater tolerance among younger generations.

A 2019 survey of attitudes in Nigeria showed an increase in acceptance of LGBTQ people - though the balance was still tilted against them.

Some 60% of Nigerians surveyed said they would not accept a family member who was LGBTQ, but this was significantly lower than the 83% who put themselves in that category in 2017.
The need for further change is why people like Ikpe-Etim want to keep telling the stories of the LGBTQ community.

"As a member of an under-represented group, you are constantly at the mercy of people who don't understand what it means to be queer.
"I knew if I wanted the society to view LGBTQ people in a different light, I had to tell the full story," she said.

By Azeezat Olaoluwa

BBC 


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